
Meta-Ethics (Review)

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University
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Medium
Anselmus 2000
Used 1+ times
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10 questions
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1.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
A meta ethical view that says morality is different from one individual to another, therefore there is no universal and objective morality is called
Moral Naturalism
Moral relativism
Moral Virtue
Moral Individuality
2.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
An ethical view that claims because moral standard is different from one culture to another, there is no such a thing as universal and objective morality is called ...
Universal Relativism
Cultural non-naturalism
Cultural Morality
Cultural Moral Relativism
3.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
An objection to moral relativism, among others, is that ...
It doesn't acknowledge the existence of God
We can hardly make any moral judgment on someone's action.
Human beings are treated just like animals.
Morality becomes objective and universally acknowledge.
4.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
Ethical view that claims moral judgment doesn't attempt to describe reality/facts but merely expresses someone's feelings is called ...
Consciousness
Moral Feelings
Moral Intuition
Emotivism
5.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
One objection to moral emotivism says ...
Reality cannot be explained objectivelly
Personal experience is subjective and its truth cannot be known.
We have an intuition that moral judgements are not merely expressions of feeling, but objective evaluation of certain actions
Our moral reasoning is always related to our feelings.
6.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
A meta ethical view that claims what is morally true is determined by what has naturally been the purpose of human life is called ...
Moral Naturalism
Humanly Morality
Theological Moralilty
7.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
One objection to moral naturalism is that ...
Our natur is the only thing we can rely objectively.
What is natural doesn't necessarily mean morally prescriptive
Naturalism shows that morality is objective.
Morality will never be separated from our tendency biologically and psychologically.
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